Transfiguration of Jesus: then and now (Part 2)

Part 1 of this blog tried to discern the purpose of Jesus’ transfiguration as the revelation of Christ as the Son and God both. Transfiguration enabled the disciples to preach the gospel of the kingdom in which Jesus is seated on the throne in his full glory (Revelations 1:14; 4:3; 5:13;Daniel 7:9). This article attempts to enliven the transfiguration so as to realise it’s value in our lives because it not just another historical event but a vibrant spiritual experience.

Jesus lives and hence we also live (John 14:19). Jesus lives through us every moment of life. This is made realistic by following his instruction, “……do this in remembrance of me” (Luke 22:19; 1 Corinthians 11:24). In every holy Eucharist service, Holy Spirit descends on the earthly bread and vine which undergoes transfiguration into the body and blood of Jesus Christ.

We may question about the need for the transformation of earthly bread to heavenly bread. Can’t we just eat the bread of our sweat and still have life? The answer is no as per the scripture. Jesus said “……unless you eat the flesh of the Son of Man and drink his blood, you have no life in you” (John 6:53). The bread we take to Lord’s altar is not the flesh of Jesus Christ, nor the grapes juice His blood. These are simply perishable things and won’t give us eternal life (John 3:18; 6:49). Therefore, they need to undergo transformation so as to become the flesh and blood of Christ so as to give us eternal life.

In John 6:25-27, we see Jesus looking beneath the surface of individuals who followed him, and criticises them on their pursuit for perishable food. The advice, “Do not work for the food that perishes….” (vs.27) is for all of us. It is unfortunate for many of us that our purpose of following Jesus is to achieve worldly satisfactions and material successes. For such people, the relationship with Jesus is only short term and ceases the moment the supply stops. We are not called for a perishable relationship with Jesus but an eternal one which continues even after our physical death (John 11:25).

Our worldly baggage could be equated to perishable bread. We waste our energy, time, money, space, and our entire life in pursuit of them, at the cost of these being spent for spiritual pursuit. This doesn’t mean that we are not supposed to think about our worldly needs but it is all about priority. God has promised us all the riches (Deuteronomy 8:7) provided we follow his commandments (Isaiah 1:19). Further, in Matthew 6:33, Jesus advises to give first priority to the kingdom of God, and in turn we will be supplied with our worldly needs. People who prioritise their selfish needs over Jesus are actually those who do not know who God is (see Matthew 6:32).

As happened during transfiguration we should bring out the Spirit of God dwelling in us to the surface of our lives. In order to do this Jesus advises us to exchange our worldly baggage (perishable bread) with friends who live in eternal dwellings (imperishable) (Luke 16:9). Here we see friends of this world versus friends of heavenly (eternal) places. Friends of this world belongs to Satan (John 14:30) but we are not supposed to be (John 15:19). Friends of heaven/kingdom of God are those who are spiritual (unlike non spirituals), and are blessed with the gift of discernment (1 Corinthians 2:14-15; also see I Corinthians 12:8). Hence, a spiritually smart person will always be able to see the crisis ahead and will get his perishable bread converted to eternal bread as soon as possible.

The official place for conversion of perishable bread to imperishable bread is our church. Two mutually contributory transfiguration processes occur during holy Eucharist: 1. Transfiguration of human souls, and 2. Transfiguration of bread and vine on the altar.

1.Transfiguration of human souls: Church is not a place to exchange worldly things. Rather it is the house of God for spiritual exchange which happens through prayer (Matthew 21:13). It is the most reliable place where our sins, infirmities, weaknesses, concerns, worries, anxieties, sicknesses, debts, and anything and everything worldly and material are to be exchanged. As we see in the scripture, Jesus lost his temper when he entered Jerusalem temple (Matthew 21:12-13; Mark 11:15-15; Luke 19:45-46; John 2:13-17) because the primary purpose of the temple as a place to exchange the pain and burden of the common mass with Lord’s peace was hijacked by the custodians and converted into “thieves’ den”. The temple of God was built by King Solomon with the specific purpose of spiritual exchange as we see in the dedication prayer of King Solomon (1 Kings 8:31-52).

Church is the body of Christ (Colossians 1:18&24; 1 Corinthians 12:12; Ephesians 5:23) into which we take all our weaknesses and sins to get exchanged, for Jesus said “Come to me all who are weary and burdened, and I will give you rest” (Matthew 11:28). Once we are relieved from the burden of sins and infirmities we will find rest in Christ. In order to achieve this, we must undergo the process of transfiguration as exhorted by Saint Paul in Romans 6:21-22. We must replace our stony heart with a heart of flesh (Ezekiel 36:26) because a stony heart is wicked whereas a heart of flesh is full of Holy Spirit. Therefore, in order to undergo transfiguration, we must break or tear down our stony heart in front of our compassionate Lord Jesus Christ, which is what an exchange process in the church is all about (see Joel 2:12-13).

2.Transfiguration of bread and wine on the holy altar: As mentioned above, we cannot have eternal life “unless we eat the flesh of the Son of Man and drink his blood” (John 6:53). Therefore, yes, it is the body and blood of Jesus Christ that we take and not bread and wine. We take our worldly baggage in the form of bread and vine on to the holy altar where it undergoes transfiguration into the body of blood of Christ. In fact it is the Spirit of God which transforms bread into Jesus’ body and wine into his blood. This was the same Spirit that Peter, James and John witnessed through the shining face and clothes of Jesus during the transfiguration (Matthew 17:2). In short, the process of transfiguration is the work of Holy Spirit, which we witness on the holy altar of the church.

From the above paragraph, it is evident that the presence of Holy Spirit is a must for transfiguration to take place (2 Corinthians 3:17-18). Therefore, it is a responsibility of all present in the church to contribute towards the descending of Holy Spirit. The Spirit of God won’t descend if the church is filled with evil spirits. Before entering the church we should make sure that we initiate the process of transfiguration praying as David prayed, “Create in me a clean spirit, O God, and put a new and right spirit within me” (Psalms 51:10). The moment we sincerely say this prayer, the strongholds of demons within us will start getting dismantled. Moreover, through this prayer we cease the authority of Satan over us and allow Jesus to be in charge of us. If all those attending the Eucharist have this same objective, the church will become a ‘heating plant’ for the Holy Spirit to act. The heat from a contrite heart and submissive (to Lord) soul along with prayers enable the transfiguration of the bread and vine into the body and blood of Jesus Christ. Further, the transfiguration that the people initiate as soon as they enter the church reaches fruitful conclusion when they partake in the body and blood of Christ. Once Jesus’ real body and blood enters into us we are into Christ and hence a new creation (2 Corinthians 5:17). In this we, transfiguration of souls contribute to transfiguration of bread and vine, and vice versa.

Churches across the world exist for only one purpose, to experience and witness the transfiguration of Jesus Christ. Any other businesses or activities, if given primary importance, no matter how important or relevant they are to the socio-politico-cultural situations, are only distractions to the primary purpose of the church’s existence. Please remember Satan’s primary aim is to distract us from Jesus Christ.

May Lord’s name be glorified, Amen.

Transfiguration of Jesus: then and now (Part 1)

Matthew 17:1-5 narrates about Jesus’ transfiguration, and as witnessed by Peter, James and John. This topic is divided into two parts, the first part analyses the even and in the second part, I will try to explain how we could realise transfiguration in our lives.

The Greek word used for transfiguration is metamorpho. According to Webster’s dictionary metamorphosis is a major change in the appearance or character of someone or something. Jesus’ transfiguration however, does not mean that prior to this event He was only an ordinary human being. But, it was meant to communicate to the representative pillars (Peter, James and John) of the Church that Jesus is the Son of God. The internal reality (divine nature) of Jesus is made visible to the disciples through transfiguration. Thus, we are walked into the new and eternal reality by unveiling Himself through transfiguration (Hebrews 10:20).  

Let us have a look at as to what happened during transfiguration of Jesus:

  1. His face shone like the sun (vs. 2)
  2. His clothes became dazzling white (vs. 2)
  3. Moses and Elijah appeared talking to Jesus (vs. 3)
  4. Peter spoke to Jesus (vs. 4)
  5. A voice from the bright cloud witnesses and acknowledges Jesus as the Son of God (vs. 5).

 1. Jesus’ face shone like the sun (Matthew 17:2; Luke 9:29)

When the glory of God fills us our face will shine like sun. Moses was filled with the glory of God on Mount Sinai (Exodus 34:29). As we see here with Moses and Jesus, the shining of face is a reflection of God’s shining face through his chosen ones. Numbers (6:25) states that “The Lord make His face to shine upon you…”. Therefore, we are expected to actively radiate the shine of God’s glory through our lives. Saint Paul exhorts us to awake and arise from dead so that Christ may shine on us (Ephesians 5:14). From both the above verses it is apparent that the origin of the shining is from God. This could be further substantiated through John 1:9 about the true light. Psalms 36:9 states that “…by Thy light we see the light”. The light that we see and experience is to be shared with the world around us, and not to be contained within us.

 2. His clothes became dazzling white (Matthew 17:2; Mark 9:3; Luke 9:29)

Clothing and fashion has been a topic of keen interest since the Old Testament times. It is very relevant in our times as well. God’s children are His chosen ones and accordingly are clothed with specialised dresses. At the outset, we need to know that there is a huge difference between worldly clothing and divine clothing, as compared by Jesus regarding Solomon’s clothing and that of the lilies (Luke 12:27). God’s children are clothed specifically (Numbers 28). A person in Jesus is clothed not with perishable fabrics but with divine ones. This was evident from Jesus’ clothes that the woman with haemorrhage was instantly healed when she touched His cloak (Matthew 9:20-22; Mark 5:27; Luke 8:44). In Acts 5:15 we read that the shadow of Saint Peter was enough for healing. Similarly, the handkerchiefs and aprons carried from Saint Paul’s body worked towards healing and deliverance (Acts 19:12).

Therefore, it is important for a believer to make sure that his/her clothes radiate the divine glory of Jesus. It is extremely important to safeguard even our clothes from demonic forces as is exhorted by Saint Jude (Jude vs.23). We are expected to be prepared always to be eligible for the BIG MARRIAGE SUPPER (Revelations 19:9) with acceptable (to Lord) dressing or else we will be thrown out (Matthew 22:12). As Isaiah delighted for being clothed in divine glory (Isaiah 61:10) we too should be.   

3. Moses and Elijah appeared talking to Jesus (Matthew 17:3; Mark 9:4; Luke 9:30)

The presence of Moses and Elijah is variously interpreted by Biblical writers. Not getting into those debates and interpretations, my humble belief is linked to the nature and essence of Jesus Christ.

The biblical meaning of the name Moses is ‘taken out’ or ‘drawn forth’ (see Exodus 2:10). Other meanings of this name are ‘son’ from the word ‘mes’ (Egyptian) and ‘deliver’ (Hebrew). Encompassing all these meanings, Jesus, the Son is drawn forth from God the Father (John 1:14).The presence of Moses acknowledges that Jesus Christ is the Son of God, drawn forth from the Father and has come to deliver us from the bondage of sin.

The name Elijah means ‘my God is Yahweh’. The life and works of Elijah were dedicated to ensure that Yahweh was the one and only God, in accordance to the first commandment that ‘I am the God and you shall have no other gods (Exodus 20:2-3). Jesus said “I and the Father are one” (John 10:30). God the Father is in the Son and the Son is in the Father (John 17:21). Thus, it is apparent that Jesus is God. The presence of Elijah tells us Jesus is God (John 1:1; John 8:58; John 14:10; Titus 2:13).

In short, transfiguration of Jesus revealed to the disciples that Jesus is the Son and God both, and the glittering shine of face and clothes represents the Holy Spirit proceeding into the world (John 14:16; 15:26; 16:1).

 4. Peter spoke to Jesus (Matthew 17:4; Mark 9:5; Luke 9:33)

Peter along with James and John were left speechless at this vision. A few seconds later however, Peter mustered some courage and spoke to Jesus suggesting to make three tents, one each for Jesus, Moses and Elijah. The scripture also states that Peter did not know what he was talking (Mark 9:6; Luke 9:33).

As stated at the beginning of this blog, the purpose of Jesus’ transfiguration was to reveal to the world through the disciples that Jesus is the only begotten Son of God, and has been sent by God the Father. During the Old Testament times it was God the Father, law (represented by Moses) and the prophets (represented by Elijah). The Old Testament is converged in Jesus Christ and in New Testament it is God the Father, Jesus the Church guided by Holy Spirit. The veil of Sonship and Fatherhood is removed with Son of God physically present and God the Father made visible through the Son (John 14:9).

5. A voice from the bright cloud witnesses and acknowledges Jesus as the Son of God (Matthew 17: 5; Mark 9:7; Luke 9:35; 2 Peter       1:17)

Peter’s suggestion was immediately responded by God the Father from heaven telling “….this is my beloved Son……hear ye him”. Peter is thus corrected by God from heaven that the primary focus of the Church must be on Jesus Christ, the saviour and redeemer, and not law and prophets. This is further confirmed by Jesus’ own words “a new commandment I give to you………” (John 13:34). The author of Hebrews (8:13) states, “when He said, “a new covenant”, He has made the first obsolete…”. Please note ‘made obsolete’ doesn’t mean replacement of a wrong thing with a right thing, rather it means law and the prophets are fulfilled (Luke 24:44). This message is clearly conveyed to Peter during the transfiguration event.

To sum up, Jesus’ transfiguration event was not a mere demonstration or performance of miracle; rather it was for a specific purpose. It was aimed to tell the world that Jesus is the Son of God so as to believe and have life in His name (John 20:31). Moreover, it is made clear that Jesus has been sent by God (John 17:23), and He fulfils the Old Testament (Matthew 5:17). The light which shone the face and cloth of Jesus represents the presence of Holy Spirit. In other words, transfiguration depicts the visualisation and realisation of Father, Son and Holy Spirit in our lives. Therefore, our aim should be to experience the Holy Trinity in our body, soul and spirit in its fullness, and radiate this divine light through our words and action.

Lord Jesus have mercy upon us and bless us.

                   

         

 

Encash the stones

I use the verb ‘encash’ as a focused theme in this blog for a specific reason. As we see around and experience the world around us, and of course to a greater extent we too are engaged in hot chase and violent pursuit of wealth. And, in the course of this pursuit, many are not hesitant to convert anything in possession into hard cash. This madness has resulted in the destruction of our heritage, nature, and spiritual value system. For example, trees are cut to construct concrete jungles (buildings), heritage constructions are sold off for setting up commercial plazas and malls. We often get to read reports that ancient manuscripts, articles, and utensils are sold in the black market of many middle east Asian countries. The tendency of encashing anything and everything has intruded into the life of churches as well. In many western countries church buildings are sold for millions of dollars. These church buildings are later converted into residential dwellings, shops, and even pubs. Thus the same house of Lord is converted into properties of selfish commercial interests and demonic engagements. Jesus said ‘….you have made it into a den of robbers’ (Matthew 21:13; Mark 11:17; Luke 19:46).The hurricane of pursuit for wealth is claiming massive causalities in today’s world and needs to be investigated so as to dig out the hidden agenda of Satan. The fundamental cause and linkages will certainly help us to arrest this destructive regime.

Jesus Christ was tempted by Satan three times in the desert as the Bible describes in Matthew 4, Mark 1, and Luke 4. The first temptation was Satan asking Jesus to turn stones into bread (Matthew 4:3).
Before discussing about this temptation let us have a basic understanding of bread:
Jesus said ‘I am the bread of life” (John 6:35) and this bread comes out of heaven to give life to us (see John 6:33). Therefore, it is evident that there are two types of food, eternal and perishable. Jesus discourages those who follow Him just for the sake of perishable food (John 6:26-27). Many of us are not different from the people identified here. It is unfortunate to see that the journey with God is discontinued the moment when He stops responding to our material demands. We must remember that God is not our butler to look after our material needs. He is “…our refuge and strength, an ever- present help in trouble (Psalms 46:1). Alongside, we need to know that Lord is our refuge from Satan,strength to fight against the demonic powers (Ephesians 6:10-12), and an ever-present help in trouble from the demonic powers (Matthew 28:20). To sum up this paragraph, let me reinstate that we must seek spiritual benefits from God rather than perishable material riches, for our material needs are taken care of without our asking (Matthew 6:8). therefore, let us seek His kingdom and His righteousness first, and the rest will also be given to us (Matthew 6:33).

When Satan asked Jesus to turn the stones into bread, he had hidden motives which could be traced to the Old Testament. In Joshua 4:3,8 & 20, we see that the men of Israel from each tribe obeys Lord’s commandment given through Joshua, and carry 12 stones from the middle of Jordan. Later Joshua set these stones up one in each camp according to the 12 tribes, at a place called Gilgal. The laying of the 12 stones equivalent to the 12 tribes of Israel represents the foundation of the Church as is mentioned in Ephesians 2:20. Therefore, anyone arguing against the Old Testament is in fact arguing against the word of God and in the process undermining the foundation of God’s household (Ephesians 2:19), which is the Church. Secondly, by taking the stones from the middle of Jordan denotes baptism in advance in the glory of Christ. Jesus said …no one can enter the kingdom of God unless they are born of water and the Spirit (John 3:5). By passing through Jordan and in clouds Israelites were baptised by Moses (1 Corinthians 10:2). Thus, the 12 stones represent the chosen people of God, prepared in advance by Moses and Joshua for eternal salvation through Jesus Christ. And, we may well imagine why Satan would cede the whole generation of Old Testament to Jesus and His Kingdom. And, Satan was well aware that Israel was instructed through Joshua that the stones represents the mighty hand of God and is an eternal memoir (Joshua 4:21-24). This would have been the reason why Satan asked Jesus to turn the stones into bread. If Jesus listened to Satan’s advise of encashing the stones for bread, Jesus would have lost an entire Old Testament generation to Satan and consequently loosing the primary purpose of His mission. The lost sheep of Israel was apparently Jesus’ first target of mission (Matthew 15:24; Romans 1:16).

The second set of 12 stones is mentioned in Joshua 4:9 where it says that Joshua set up 12 stones in the middle of Jordan, in the place where the feet of the priests bearing the ark of covenant has stood. At the outset, please note that the first set of 12 stones were also taken from the same place, where the priests stood (see Joshua 4:3). This may be linked to the eternal priesthood of Jesus (Hebrews 5:6; 7;21; Psalms 110:4). Coming back to the topic of discussion, the 12 stones which Joshua laid in the middle of Jordan is prophetic in nature, and represents the 12 disciples of Jesus Christ who would form the second part of the foundation of the Church. As mentioned above, Ephesians 2:20 identifies the 12 disciples as the foundation of the Church. Therefore, the Church stands on Old Testament principles and New Testament values and both are equally important in the Kingdom of God and salvation of the creation. While Old Testament converges in Jesus Christ, New Testament stems from Jesus Christ and branches bearing flowers and fruits through the Apostles, and fully guided by the Holy Spirit. Again, as we saw above, Satan wanted Jesus to sell off the (12 New Testament) stones for bread. This would have again be disastrous to the mission of Christ, had the advice been followed. Obviously, Jesus knew the fundamental characteristics of Satan as a liar and murderer (John 8:44) and also a deceiver (Revelations 12:9). And, this is evident in Satan’s tactful recommendation to encash the valuable stones so that the whole church may be destroyed once for all.

The 12 stones representing the 12 tribes of Israel and the 12 foundation stones of the Church (Ephesians 2:20) adds up to 24 in total. The 12 fathers of the Old Testament and the 12 of New Testament are seated on 24 thrones surrounding the throne of Jesus Christ as stated in Revelations 4:4). These thrones were promised by Jesus Himself in Matthew 19:28. Further, As we see in Revelations 4:4 that the elders sitting on the throne are dressed in white robes with golden crowns on their heads.

So ‘who gets the crown’ should be our primary concern. Revelations 3:21 promises that whoever ‘overcomes’will get the crown. As Jesus did, and as His disciples, martyrs and several saints did, we should defeat and overcome the trials and tribulations of this world which are from Satan. Revelations 7:14 says, ‘these are the people who had overcome great tribulations during their life on earth, using the blood of Christ’. Saint Paul boasted that nothing could separate him from the love of Christ (Romans 8:39). He overcame tribulations of this world by considering everything else except Christ as garbage or rubbish (Philippians 3:8). Therefore, Saint Paul could confidently foresee the crown waiting for him (2 Timothy 4:8). Jesus during His time of hardship (like when he was hungry) did not sell the stones, neither did any of the disciples or other martyrs. As children of God we are not allowed to encash our richest of the assets which of course is the foundation of the Church.

May God bless us.

Jesus the vintner

One of the miracles by Jesus Christ that has opened a debate on drinking wine is His first one itself. Jesus performed his first miracle at Cana in Galilee (John 2:1). I have had come across serious and fun sake arguments about this miracle as a justification for drinking alcoholic wine. Therefore, this blog attempts to liberate the realities of Lord’s action from the demon possessed minds.

There is a world of difference between worldly wine and spiritual wine. The wine of this world is a cause of destruction (for eg. see Genesis 9:20-24) whereas the eternal wine is life giving. Apparently, there are two words in Greek for wine, oinos and gleukos. Oinos represents both unfermented (John 2) and fermented wine which is alcoholic (Ephesians 5:18). The word gleukos in Greek means sweet or fresh wine (Acts 2:13).

Since there are two meanings for the word oinos one many argue why could not it be fermented wine that Jesus brought out at the wedding. We have evidence from Matthew 26:29; Mark 14:25; and Luke 22:17 which directly quotes Jesus’ words, “I will not drink from this fruit of vine……..”, during the last supper. Therefore, we can confidently conclude that it was unfermented wine Jesus shared with his disciples on that night because Jesus will not give others something which He himself does not like. Also please note, the Greek terms used for ‘fruit of vine’ is ampelos which means grapevine.

As stated above, there is a huge difference between worldly and spiritual wine. Jesus said to the Samaritan woman “whoever drinks from me will never thirst” (John 4:14). Further, he calls “….if anyone is thirsty come to me and drink” (John 7:37). This is the spiritual wine that our Lord has in offer. As Jesus told the Samaritan woman (John 4:13), we may discern that the worldly drink is not a solution for anything including stress, tension, grief or even pleasure and passion.

When mother Mary said to Jesus that the wedding reception party has run out of wine (John 2:3), Jesus distanced himself initially by telling the mother that we have no business in this affair (John 2:4). We can infer from Jesus’ statement that spiritual beings have no business in worldly business as the world belongs to Satan in its present condition (John 14:30). After making mother Mary understand the spiritual dimension of things, Jesus steps into action. (It is evident that mother Mary did understand the spiritual realm of things that she advised the servants to “do whatever He tells you” – John 2:5).

Therefore, we may rightly understand that it was not alcoholic wine that Jesus brought out through His first miracle but something supernatural. In fact, it was spiritual. The uniqueness of this wine could be discerned from the statement of the master of the banquet where he probably tasted the best wine ever (John 2:10). This wine could be understood as a foretaste of his blood shed for our salvation as well as a new covenant (Mark 14:24).

We enter into a death covenant (Isiah 28:15) with worldly wine (Isiah 28:7) and destroy ourselves. God promised through Isiah a redemption from this pathetic situation by promising to lay a cornerstone in Zion, precious and strong (Isiah 28:16), fulfilled through Jesus Christ (1 Peter 2:6). Through this new covenant we partake in enjoying the spiritual wine. This spiritual wine is produced from Jesus himself (John 15:1). And, our Lord wants everyone of us to drink this spiritual wine.

Therefore, let us come close to God’s throne so that we may receive mercy and grace (Hebrews 4:16). To all craving for wine we have the best wine waiting at the heavenly banquet (Isiah 25:6) where we will have our cups overflowing (Psalms 23:5). Moreover, unlike the hard earned money that we spend for worldly wine, this spiritual wine is free of cost (Isiah 55:1). We will indeed be blessed to attend this banquet because it is the wedding of “the Lamb”, Jesus Christ (Revelations 19:9). The invitation to this banquet is for all those who are thirsty in spirit (John 7:37; Revelations 7:16).

May Lord God almighty be glorified.

Amen.

Alcoholism and Nazirites

I have been repeatedly consulted seeking answer to the question, “is it OK to drink wine once in a while?”. Therefore, as Jesus inaugurated his ministry with performing the first miracle of turning water into wine (John 2), I thought I will imitate Jesus, at least in this matter for what I am is by his grace (1 Corinthians 15:10), and inaugurate my blog with this topic.

Let me give a brief description about what the Bible says about drinking (alcohol):

1. In 1 Corinthians 6:10 Paul clearly states that drunkards won’t inherit the kingdom of heaven

2. Paul exhorts the faithful in Corinth not even to associate with a drunkard (I Corinthians 5:11)

3. Similarly Paul exhorts Ephesians not to get drunk with wine as it is debauchery (Ephesians 5:18)

4. Paul identifies drunkenness as the work of flesh in Galatians 5:21.

There are several other references in Bible which clearly helps us to distance from drinking wine or alcohol such as Proverbs 23:21; Proverbs 20:1; Isiah 5:11, 22; Titus 2:3; Joel 1:5; Deuteronomy 21:20; Romans 13:13; Isiah 28:7; Nahum 1:10; Daniel 1:8 and so on.

Jesus Christ indirectly points to drunkenness in Luke 17:28 when he cites the example of what happened to Sodom during the time of Lot.

I do not think there is any encouragement to drinking wine (which includes liquor) anywhere in the Bible.

Interestingly, this strict instruction comes from a land and culture where wine was aplenty as well as part of the peoples’ food habit. Moreover, as Christians we have two important references in the Bible to rely on so as to distance ourselves from drinking wine:

1. In Judges 16:7 Samson’s mother was strictly instructed by the angel of God not to drink      wine or strong drinks “as the boy to be born (Samson) shall be a Nazirite to God”. The word    Nazirite means one who is consecrated or separated (see Numbers 6:8)

2. In Numbers 6:3 Nazirites must strictly abstain from wine and strong drink.

So what? Are we Nazirites?

According to 1 Peter 2:9 we are “a chosen people, a royal priesthood, a holy nation, and God’s special possession”. Therefore, it is right to say that we are Nazirites. And, as Nazirites, we must abstain from wine and strong drinks along with other ‘do nots’ as we belong to God. Galatians 5:24 says ” those who belong to Christ Jesus have crucified the flesh with its passion and desires”. The inclination towards drinking is only a passion and a desire of human flesh (Galatians 5:21), no matter whether it is one ounce or one litre. It has no place in spiritual life. The inclination of spirit is towards heavenly things and its characteristics include among other things ‘self control’ (Galatians 5:23).

May the word of God and blood of Jesus keep us protected from the nefarious designs of Satan.

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