Encash the stones

I use the verb ‘encash’ as a focused theme in this blog for a specific reason. As we see around and experience the world around us, and of course to a greater extent we too are engaged in hot chase and violent pursuit of wealth. And, in the course of this pursuit, many are not hesitant to convert anything in possession into hard cash. This madness has resulted in the destruction of our heritage, nature, and spiritual value system. For example, trees are cut to construct concrete jungles (buildings), heritage constructions are sold off for setting up commercial plazas and malls. We often get to read reports that ancient manuscripts, articles, and utensils are sold in the black market of many middle east Asian countries. The tendency of encashing anything and everything has intruded into the life of churches as well. In many western countries church buildings are sold for millions of dollars. These church buildings are later converted into residential dwellings, shops, and even pubs. Thus the same house of Lord is converted into properties of selfish commercial interests and demonic engagements. Jesus said ‘….you have made it into a den of robbers’ (Matthew 21:13; Mark 11:17; Luke 19:46).The hurricane of pursuit for wealth is claiming massive causalities in today’s world and needs to be investigated so as to dig out the hidden agenda of Satan. The fundamental cause and linkages will certainly help us to arrest this destructive regime.

Jesus Christ was tempted by Satan three times in the desert as the Bible describes in Matthew 4, Mark 1, and Luke 4. The first temptation was Satan asking Jesus to turn stones into bread (Matthew 4:3).
Before discussing about this temptation let us have a basic understanding of bread:
Jesus said ‘I am the bread of life” (John 6:35) and this bread comes out of heaven to give life to us (see John 6:33). Therefore, it is evident that there are two types of food, eternal and perishable. Jesus discourages those who follow Him just for the sake of perishable food (John 6:26-27). Many of us are not different from the people identified here. It is unfortunate to see that the journey with God is discontinued the moment when He stops responding to our material demands. We must remember that God is not our butler to look after our material needs. He is “…our refuge and strength, an ever- present help in trouble (Psalms 46:1). Alongside, we need to know that Lord is our refuge from Satan,strength to fight against the demonic powers (Ephesians 6:10-12), and an ever-present help in trouble from the demonic powers (Matthew 28:20). To sum up this paragraph, let me reinstate that we must seek spiritual benefits from God rather than perishable material riches, for our material needs are taken care of without our asking (Matthew 6:8). therefore, let us seek His kingdom and His righteousness first, and the rest will also be given to us (Matthew 6:33).

When Satan asked Jesus to turn the stones into bread, he had hidden motives which could be traced to the Old Testament. In Joshua 4:3,8 & 20, we see that the men of Israel from each tribe obeys Lord’s commandment given through Joshua, and carry 12 stones from the middle of Jordan. Later Joshua set these stones up one in each camp according to the 12 tribes, at a place called Gilgal. The laying of the 12 stones equivalent to the 12 tribes of Israel represents the foundation of the Church as is mentioned in Ephesians 2:20. Therefore, anyone arguing against the Old Testament is in fact arguing against the word of God and in the process undermining the foundation of God’s household (Ephesians 2:19), which is the Church. Secondly, by taking the stones from the middle of Jordan denotes baptism in advance in the glory of Christ. Jesus said …no one can enter the kingdom of God unless they are born of water and the Spirit (John 3:5). By passing through Jordan and in clouds Israelites were baptised by Moses (1 Corinthians 10:2). Thus, the 12 stones represent the chosen people of God, prepared in advance by Moses and Joshua for eternal salvation through Jesus Christ. And, we may well imagine why Satan would cede the whole generation of Old Testament to Jesus and His Kingdom. And, Satan was well aware that Israel was instructed through Joshua that the stones represents the mighty hand of God and is an eternal memoir (Joshua 4:21-24). This would have been the reason why Satan asked Jesus to turn the stones into bread. If Jesus listened to Satan’s advise of encashing the stones for bread, Jesus would have lost an entire Old Testament generation to Satan and consequently loosing the primary purpose of His mission. The lost sheep of Israel was apparently Jesus’ first target of mission (Matthew 15:24; Romans 1:16).

The second set of 12 stones is mentioned in Joshua 4:9 where it says that Joshua set up 12 stones in the middle of Jordan, in the place where the feet of the priests bearing the ark of covenant has stood. At the outset, please note that the first set of 12 stones were also taken from the same place, where the priests stood (see Joshua 4:3). This may be linked to the eternal priesthood of Jesus (Hebrews 5:6; 7;21; Psalms 110:4). Coming back to the topic of discussion, the 12 stones which Joshua laid in the middle of Jordan is prophetic in nature, and represents the 12 disciples of Jesus Christ who would form the second part of the foundation of the Church. As mentioned above, Ephesians 2:20 identifies the 12 disciples as the foundation of the Church. Therefore, the Church stands on Old Testament principles and New Testament values and both are equally important in the Kingdom of God and salvation of the creation. While Old Testament converges in Jesus Christ, New Testament stems from Jesus Christ and branches bearing flowers and fruits through the Apostles, and fully guided by the Holy Spirit. Again, as we saw above, Satan wanted Jesus to sell off the (12 New Testament) stones for bread. This would have again be disastrous to the mission of Christ, had the advice been followed. Obviously, Jesus knew the fundamental characteristics of Satan as a liar and murderer (John 8:44) and also a deceiver (Revelations 12:9). And, this is evident in Satan’s tactful recommendation to encash the valuable stones so that the whole church may be destroyed once for all.

The 12 stones representing the 12 tribes of Israel and the 12 foundation stones of the Church (Ephesians 2:20) adds up to 24 in total. The 12 fathers of the Old Testament and the 12 of New Testament are seated on 24 thrones surrounding the throne of Jesus Christ as stated in Revelations 4:4). These thrones were promised by Jesus Himself in Matthew 19:28. Further, As we see in Revelations 4:4 that the elders sitting on the throne are dressed in white robes with golden crowns on their heads.

So ‘who gets the crown’ should be our primary concern. Revelations 3:21 promises that whoever ‘overcomes’will get the crown. As Jesus did, and as His disciples, martyrs and several saints did, we should defeat and overcome the trials and tribulations of this world which are from Satan. Revelations 7:14 says, ‘these are the people who had overcome great tribulations during their life on earth, using the blood of Christ’. Saint Paul boasted that nothing could separate him from the love of Christ (Romans 8:39). He overcame tribulations of this world by considering everything else except Christ as garbage or rubbish (Philippians 3:8). Therefore, Saint Paul could confidently foresee the crown waiting for him (2 Timothy 4:8). Jesus during His time of hardship (like when he was hungry) did not sell the stones, neither did any of the disciples or other martyrs. As children of God we are not allowed to encash our richest of the assets which of course is the foundation of the Church.

May God bless us.

Jesus the vintner

One of the miracles by Jesus Christ that has opened a debate on drinking wine is His first one itself. Jesus performed his first miracle at Cana in Galilee (John 2:1). I have had come across serious and fun sake arguments about this miracle as a justification for drinking alcoholic wine. Therefore, this blog attempts to liberate the realities of Lord’s action from the demon possessed minds.

There is a world of difference between worldly wine and spiritual wine. The wine of this world is a cause of destruction (for eg. see Genesis 9:20-24) whereas the eternal wine is life giving. Apparently, there are two words in Greek for wine, oinos and gleukos. Oinos represents both unfermented (John 2) and fermented wine which is alcoholic (Ephesians 5:18). The word gleukos in Greek means sweet or fresh wine (Acts 2:13).

Since there are two meanings for the word oinos one many argue why could not it be fermented wine that Jesus brought out at the wedding. We have evidence from Matthew 26:29; Mark 14:25; and Luke 22:17 which directly quotes Jesus’ words, “I will not drink from this fruit of vine……..”, during the last supper. Therefore, we can confidently conclude that it was unfermented wine Jesus shared with his disciples on that night because Jesus will not give others something which He himself does not like. Also please note, the Greek terms used for ‘fruit of vine’ is ampelos which means grapevine.

As stated above, there is a huge difference between worldly and spiritual wine. Jesus said to the Samaritan woman “whoever drinks from me will never thirst” (John 4:14). Further, he calls “….if anyone is thirsty come to me and drink” (John 7:37). This is the spiritual wine that our Lord has in offer. As Jesus told the Samaritan woman (John 4:13), we may discern that the worldly drink is not a solution for anything including stress, tension, grief or even pleasure and passion.

When mother Mary said to Jesus that the wedding reception party has run out of wine (John 2:3), Jesus distanced himself initially by telling the mother that we have no business in this affair (John 2:4). We can infer from Jesus’ statement that spiritual beings have no business in worldly business as the world belongs to Satan in its present condition (John 14:30). After making mother Mary understand the spiritual dimension of things, Jesus steps into action. (It is evident that mother Mary did understand the spiritual realm of things that she advised the servants to “do whatever He tells you” – John 2:5).

Therefore, we may rightly understand that it was not alcoholic wine that Jesus brought out through His first miracle but something supernatural. In fact, it was spiritual. The uniqueness of this wine could be discerned from the statement of the master of the banquet where he probably tasted the best wine ever (John 2:10). This wine could be understood as a foretaste of his blood shed for our salvation as well as a new covenant (Mark 14:24).

We enter into a death covenant (Isiah 28:15) with worldly wine (Isiah 28:7) and destroy ourselves. God promised through Isiah a redemption from this pathetic situation by promising to lay a cornerstone in Zion, precious and strong (Isiah 28:16), fulfilled through Jesus Christ (1 Peter 2:6). Through this new covenant we partake in enjoying the spiritual wine. This spiritual wine is produced from Jesus himself (John 15:1). And, our Lord wants everyone of us to drink this spiritual wine.

Therefore, let us come close to God’s throne so that we may receive mercy and grace (Hebrews 4:16). To all craving for wine we have the best wine waiting at the heavenly banquet (Isiah 25:6) where we will have our cups overflowing (Psalms 23:5). Moreover, unlike the hard earned money that we spend for worldly wine, this spiritual wine is free of cost (Isiah 55:1). We will indeed be blessed to attend this banquet because it is the wedding of “the Lamb”, Jesus Christ (Revelations 19:9). The invitation to this banquet is for all those who are thirsty in spirit (John 7:37; Revelations 7:16).

May Lord God almighty be glorified.

Amen.

Alcoholism and Nazirites

I have been repeatedly consulted seeking answer to the question, “is it OK to drink wine once in a while?”. Therefore, as Jesus inaugurated his ministry with performing the first miracle of turning water into wine (John 2), I thought I will imitate Jesus, at least in this matter for what I am is by his grace (1 Corinthians 15:10), and inaugurate my blog with this topic.

Let me give a brief description about what the Bible says about drinking (alcohol):

1. In 1 Corinthians 6:10 Paul clearly states that drunkards won’t inherit the kingdom of heaven

2. Paul exhorts the faithful in Corinth not even to associate with a drunkard (I Corinthians 5:11)

3. Similarly Paul exhorts Ephesians not to get drunk with wine as it is debauchery (Ephesians 5:18)

4. Paul identifies drunkenness as the work of flesh in Galatians 5:21.

There are several other references in Bible which clearly helps us to distance from drinking wine or alcohol such as Proverbs 23:21; Proverbs 20:1; Isiah 5:11, 22; Titus 2:3; Joel 1:5; Deuteronomy 21:20; Romans 13:13; Isiah 28:7; Nahum 1:10; Daniel 1:8 and so on.

Jesus Christ indirectly points to drunkenness in Luke 17:28 when he cites the example of what happened to Sodom during the time of Lot.

I do not think there is any encouragement to drinking wine (which includes liquor) anywhere in the Bible.

Interestingly, this strict instruction comes from a land and culture where wine was aplenty as well as part of the peoples’ food habit. Moreover, as Christians we have two important references in the Bible to rely on so as to distance ourselves from drinking wine:

1. In Judges 16:7 Samson’s mother was strictly instructed by the angel of God not to drink      wine or strong drinks “as the boy to be born (Samson) shall be a Nazirite to God”. The word    Nazirite means one who is consecrated or separated (see Numbers 6:8)

2. In Numbers 6:3 Nazirites must strictly abstain from wine and strong drink.

So what? Are we Nazirites?

According to 1 Peter 2:9 we are “a chosen people, a royal priesthood, a holy nation, and God’s special possession”. Therefore, it is right to say that we are Nazirites. And, as Nazirites, we must abstain from wine and strong drinks along with other ‘do nots’ as we belong to God. Galatians 5:24 says ” those who belong to Christ Jesus have crucified the flesh with its passion and desires”. The inclination towards drinking is only a passion and a desire of human flesh (Galatians 5:21), no matter whether it is one ounce or one litre. It has no place in spiritual life. The inclination of spirit is towards heavenly things and its characteristics include among other things ‘self control’ (Galatians 5:23).

May the word of God and blood of Jesus keep us protected from the nefarious designs of Satan.

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