Category: faith

Being shut-in under divine protection: an analysis of the dynamics of comfort versus discomfort.

Fr Dr Saji K Mathew5 Comments

The Lord shut him in (Genesis 7:16)

The background of this verse is detailed in Genesis 6 & 7. Accordingly, we get to know that Noah was shut in the ark ahead of the great flood.

As people began to multiply on the face of earth (Genesis 6:1) sin took a parallel course. As a result of the multiplication of sin, the contemporary generation of Noah deteriorated to such a wicked state that the place became a cradle and repository of sin and embodiment of a soul destructive life style. Though, this section of the Bible does not list the type of sins the gravest of them all, sexual perversion is identified. As we know, perversion is the corruption and distorting of something resulting in deviation from the fundamental goal. It could be inferred that the divine gift of procreation bestowed on human beings was demonised to such an extent that people were brazenly in pursuit of (sexual) perversions. Homosexuality, sexual abuses, sex with animals, combining alcohol and drugs with sex etc., are only a few examples of such perversions. Noah’s contemporary generation was depressingly  one step ahead from even the current generation as we are still exploring alien life but during his time the relationship was well established (see Genesis 6:2).

Perversion is adultery at its core and is something intolerable to God – no matter whether it is our personal or spiritual life (though these cannot be separated). For instance, when the sons of Aaron the high priest, Nadab and Abihu, corrupted the ingredients to create unholy fire, they committed spiritual adultery and consequently were consumed by fire from the presence of the Lord (Leviticus 10:1-2).

In a situation where corruption, perversion and adultery are a way and part of life, the righteous are decimated. Noah was in such a situation but he swam against the worldly flow by remaining loyal to God (Genesis 6:9). It might not have been easy for Noah to survive in such a hostile world where perverted pleasures were a way and part of life. He might have undergone name-calling, bullying and other forms of abuses. However, one should be assured that Lord cannot tolerate the sufferings of his children as we read in Exodus 3:7: I have observed the misery of my people. Noah never was bowed down or run over by any of these adversities. Instead his ears were trained only to hear the Lord, and his walks as always directed by the Lord (see Psalms 119:105).

There are two times a righteous person is shut in by Lord, during the earthly life and life after death. When Lord shuts us in we are not simply locked from outside but fully covered by Him. In fact, Lord’s covering is for the entire creation, especially the human beings. But, it is for us human beings to decide whether we want to remain shut-in the divine covering or sneak out of it. Adam and Eve in the Garden of Eden were covered by Lord. But when they walked out of that covering they were exposed (to evil). Psalms 91:4 says that God will cover us under his pinions and secure under His wings. God’s children are covered with the shadow of His hand (Isaiah 51:16).

There are two types of covering in our earthly life, visible and invisible:

Visible covering is for the spiritually weak and evolving persons. For instance, the people of God led by Moses from Egypt were not spiritually strong as we see that their faith was weak. Therefore, as a sign of His assurance, and to build confidence, God provided a visible covering, with pillars of cloud and fire throughout the days and nights of their journey through the wilderness. As the people were spiritually immature, it is said that Lord physically guided them by being in both the pillars (Exodus 13:21).

 Jesus’s physical presence on earth and His physical leading of disciples could be understood as a visible covering. Jesus said, the wedding guests cannot fast when the bridegroom is present (Matthew 9:15; Luke 5:34; Mark 2:19). The physical presence of Jesus Christ warranted full protection to His disciples and ardent followers. In John 11:21 we read Martha grieving to Jesus, Lord, if you had been here, my brother would not have died. But Jesus explains to her the importance of having faith instead of merely seeking His physical presence (John 11:23-27). This statement points to the physical presence as a temporary guiding phenomenon and a helping hand so that one may be strong enough to walk in faith rather than being parasitic on physical presence (of God). In light of this, we may want to rethink on our over reliance on (often) stage managed miracles which has become ubiquitous (sorry no offence please).

Invisible covering is meant for those who do not need visible signs and miracles to believe, but lives by faith. Jesus said, a wicked and adulterous generation seeks for a sign (Matthew 12:39). Those who are spiritually- strong, mature, and entrenched in faith do not need physical signs as they experience the spiritual covering more than seeing with their naked eyes. For instance, when Elisha the prophet and his servant were surrounded by the army of King Aram at Dothan, he was unmoved (unlike his servant) as the prophet saw with his spiritual eyes the Lord’s covering which was invisible to the aid (2 Kings 6: 15-17). Whilst, the righteous (Elisha) saw the invisible covering, the less spiritually mature (attendant) could only see the covering (of horses and chariots of fire) after his eyes was opened following Elisha’s prayer. When Saint Thomas insisted that he will only believe after seeing Jesus physically, Lord appeared and encouraged the saint to practice faith without always depending on physical eyes (John 20:29).

The righteous does not need a visible sign but is covered invisibly by own faith. In fact the righteous live by faith (Habakkuk 2:4). The Psalter says, those who trust in the Lord are like Mount Zion, which cannot be moved (Psalms 125:1), for Lord covers them with favour (Psalms 5:12), and will never allow his faithful to see decay (Psalms 16:10).

Having said, the life of a righteous, as mentioned above, is not at all a cake walk on this earth (Psalms 34:19). In fact, Bible witnesses the lives of people who lived for God as miserable, especially in the New Testament. Jesus Himself was nailed within 3 years of His public ministry. The disciples had to endure sword, poverty, hunger, thirst, harassment, stoning and several other hostile situations culminating in brutal death (see 2 Corinthians 4:8-10). One might wonder where the cover was during these horrendous sufferings. In fact, it was the cover that enabled them to boldly undergo those sufferings. And, the cover worked as a protective shell of God’s grace, power and support within which the saints are shut so that they could develop and grow themselves fully, and ready for an eternal life with Lord in heaven. Saint Paul foresaw this with his spiritual eyes and prophesied For we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands (2 Corinthians 5:1).

In the course of our preparation for a heavenly life being shut-in helps us to endure and persevere without fail and fall.  Apparently, this contradicts the message of infamous prosperity gospel which demonises suffering and divinises material well being and worldly glory. True followers of Christ have a different message, of that of willingness and ever ready to sufferings, as they are shut in the love of Christ. Hence the bold statement, for I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord (Romans 8:38-39).

To be shut in may be felt as inconvenient and suffocating, especially for those who are framed in their worldly comfort zone. It is essential to realise the worth of being shut in as a process of disciplining ourselves in preparation for an eternal life. Hebrew 12:11 states No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it. Successful completion of the discipline process qualifies one to be received in the kingdom of God. Saint Paul said, I have fought the good fight, I have finished the race, I have kept the faith. Now there is in store for me the crown of righteousness, which the Lord, the righteous judge will award to me on that day- and not only to me, but also to all who have longed for his appearing (2 Timothy 4: 7-8). Jesus asked Saint John to write to the church in Sardis, if you conquer, you will be clothed like them in white robes, and I will not blot your name out of the book of life (Revelations 3:5).

The second shutting in occurs in our life after death. At the outset, souls of the faithful departed are sent to rest for a while. As evident in Bible, they are shut in again by Lord, now within the holy of holies, under the altar (Revelations 6:9): I saw under the altar the souls of those who had been slaughtered for the word of God and for the testimony they had given. This implies that our departed souls have yet another stage of transition before the revelation of final glory, directly being with God. In response to the query of these souls, God ask them to wait for some more time until the numbers would be complete, and this period is termed as resting in white robes (Revelations 6:10). This shutting in could be discerned perhaps as yet another disciplinary process, this time the final preparation to be with Lord and worshiping Him day and night, non-stop (Revelations 4:8).

Yet another example could be found in the parable of rich man and Lazarus (Luke 16:19-31). Here we see that Lazarus is placed by the side of Abraham whereas the rich man is outside and far away from the divine cover. The words of Lazarus are particularly interesting to this topic …between us and you a great chasm has been set in place…. (Luke 19:26), denoting that Lazarus is shut in and not allowed to go out of the covering, even if he wanted to help the rich man.

Being shut in and covered by Lord is in fact not arresting one’s freedom but a better way of being guided to live a spiritually systematic life. As mentioned above, when Adam and Eve walked out of God’s covering, they felt naked and exposed (Genesis 3:7) and had to seek for cover behind the trees. Divine covering is a covenant that we become a private property of God (Ezekiel 16:8). When Noah was shut in divine protection, though there was flood around and little contact with the outside world, still he and his family were safe. However, the moment he walked out of divine protection, was immediately came under demonic attack; and we see Noah exposed and lying naked in bed (Genesis 9:21). On the eve of the grand exodus, the Israelites were shut in their homes and sealed with the blood of lamb in order to be protected from the final plague (Genesis 12:7&13).

Reflecting upon, at the end of year 2016, God’s children may want to assess how much comfort and discomfort they have felt whilst being shut in divine grace. Depending on individual situations we may have been shut in various different ways, by means of being stopped from doing what we wanted to do; were restricted from achieving our worldly aims and objectives; sometimes or often not getting an answer to our prayers or wishes granted; and so on. From a worldly point of view, we may have undergone a lot of frustrations and disappointments. But, looking at the broader picture and the macro environment, we may want to thank God for protecting us from calamities, accidents, diseases and death, losses and debacles. This does not imply that we are better human beings but it is only the grace of God; and of course for a purpose. For all those who are disappointed and frustrated, including myself, let us remember the words of Saint Paul, For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all (2 Corinthians 4:17).

I have used two concepts in this blog, shut-in and covering. This is not to confuse the readers but to convey the message that being shut-in by God is not leaving us in darkness to starve and die. But, whilst we are shut-in, we are powerfully covered by God’s grace, the grace that saw Noah and his family float on the same water which created havoc and destroyed the entire creation. To conclude, being shut-in simultaneously places us under full cover of God.

Let praise be to the Holy Trinity. Jesus is coming soon.

I shall not sit nor bow my head, for my lord Jesus Christ is coming soon

Fr Dr Saji K Mathew2 Comments

‘…………………stand up and raise your heads, because your redemption is drawing near’ (Luke 21:28).

The above exhortation is the conclusion of Jesus Christ’s prophecy regarding His second coming.
The aim of this blog is an attempt to put on track the way one should focus on Jesus’ second coming. There is no dearth of preaching, teachings, and writings available on the second coming of Christ. In the recent past, blood moon was the subject of analysis and discussion regarding Jesus’ second coming. Interestingly, even the dates were calculated and announced about His coming. That particular date has passed in the year 2015 but the ‘second coming’ has not happened.

The above verse said by Jesus starts with ‘when these things begin to take place….’ Christian world in general has attributed this time towards the ‘second coming’. However, if we travel back through the history of this world, it would not be difficult to see the signs in the sun, moon, and stars as well as on the earth. Therefore, these phenomena have had been happening ever since. The world has been in turbulence ever since Jesus left, and even in the immediate time after He left. Saint John warned ‘Children, it is the last hour……….so now many antichrists have come’ (1 John 2:12).

Saint Peter cautioned of scoffers indulging in selfish teachings 2 Peter 3:3-4. Therefore, it is necessary to rightly understand about Jesus’ second coming. This write up is a humble attempt to look beyond words for the actual goals of Jesus’ exhortation.

As Saint John cautions, antichrists started working on earth ever since Jesus descended to save the mankind. Satan who disguised as snake in the Garden of Eden to destroy the first Adam is now dressed as antichrist to whisk away the children of second Adam (Jesus Christ) (see 1 Corinthians 15:45; Romans 5:12-19). The intention of this antichrist is to steal, kill, and destroy (the children of God) (John 10:10). Therefore, it could be discerned that end time has always been there in the lives of mankind ever since Jesus cautioned of it. Moreover, the signs listed in Luke 21:25-26 are also visible and felt from time to time, even though the degree of turbulence is increasing as we approach Jesus’ arrival.

Speculation of time about Jesus’ second coming has only led to playing into the hands of Satan’s. Though many people became more spiritual (perhaps out of fear), it soon vanished as the D-day passed without anything happening and leaving no traces of Jesus’ coming. Apparently, it affected the faith of many leading to a state that they now ignore not only about the second coming but also their core faith in Jesus Christ. This was cautioned by Jesus Christ himself (Matthew 24:23-24), later forewarned by Saint Peter as ‘scoffers out with selfish teaching’.
It appears to be a human tendency to analyse the business of the source than utilising the resource. For example, when Saint Peter asked Jesus about the future of Saint John, Lord’s reply was ‘if it is my will……….what is that to you’ (John 21: 22) In other words, Jesus’ response to Peter was ‘it is none of your business’. Similarly, about His second coming, Jesus said, ‘but about that day and hour, no one knows………………nor the Son, but only the Father’ (Matthew 24:36: Mark 13:32). Therefore, it is not our business to know about Lord’s second coming. If it is something confined to Godhead, then who is so impatient about Jesus’ second coming. Using the gift of discernment (1 Corinthians 12:8) it won’t be difficult to know it is Satan, because he is scared of his own destruction at the second coming. Therefore, Satan is trying to use humans to speculate so that he could plan and execute his destructive activities accordingly. What is important us is, ‘He will come again as He went’ (Acts 1:11: John 14:3), which also ought to be the fabric of our faith.

Yes, I believe, Jesus will come again, and when He comes (no matter when) I will be revealed with Him in glory (Colossians 3:4). But, I do not want to speculate on the time of His arrival, for that day will come like a thief, which means unannounced (2 Peter 3:10; 1 Thessalonians 5:2; Matthew 24:42-44). Therefore, to be in ‘His glory’, we should do what we are expected to do, which constitutes the core of our life in Christ.
The title verse of this blog points to Jesus’ exhortation: ‘stand up’ and ‘raise your heads’ (Luke 21:28).

Stand up:
One needs confidence in self to stand up; and in Christian life, it is the demonstration of our strength achieved through full faith in Jesus Christ. As a toddler fights against the gravitational force and succeeds to stand and walk, children of God get liberated from demonic forces to stand up and well. As we read, the crippled woman who was bent over was freed from the bondage of Satan, and was able to stand straight (Luke 13:13, 16). To the man lying for thirty eight years by the side of Beth-zatha pool, Jesus said, ‘stand up, take your mat and walk’ (John 5:8). In another incident, Jesus forgave the sins (liberation for demonic force/s) of a paralytic man and asked him to stand up, take his bed and walk (Matthew 9:2&6; Mark 2:5&11). Yet another example is found in Acts 3:6 where Peter asked the crippled man to ‘stand up’, and walk. Saint Paul too asked a crippled man to ‘stand upright’ and was instantly delivered from his infirmity (Acts 14:10).

Jesus, in relation to His second coming exhorts to ‘stand up’. And, the above verses suggest standing up as a spiritual sign of liberation from sin, and its perpetrator Satan, as happened to the crippled and paralytic. Therefore, ‘standing up’ should be understood as an attempt to be free from the clutches and bondage of Satan. In other words, we are to strive for a pure life, free from sins. Saint Paul exhorted Thessalonians to keep the body, soul and spirit blameless at the second coming of Christ (1 Thessalonians 5:23). In order to achieve this purity, we must ‘stand’ against the wiles of the devil (Ephesians 6:11). Saint Paul lists the whole armour of God to fight against the evil forces in Ephesians 6:14-17: belt of truth fastened around the waist, breastplate of righteousness, gospel of peace to protect the feet, shield of faith to quench the flaming arrows of Satan, helmet of salvation, and word of God as sword.
Lord’s children are expected to ‘stand up’. However, Satan’s mission is to woo away by making us ‘sit down’ and waste time on insignificant matters such as speculations. Remember, Jesus never asked His followers to sit down and calculate the time of His arrival. Instead, Christ asked to be ever ready (Matthew 24:44; Luke 12:40); keep awake (Matthew 25:13); and be alert (Mark 13:32).

Being ready, alert and awake is an ongoing process of standing up unblemished in our lives. Moreover, we must stand up dressed in the whole armour of God, and produce the fruits of Holy Spirit (Galatians 5:22), and keep ourselves free from the snare of the devil who tries to hold his victims captive so as to execute his mission (see 2 Timothy 2:26).

It is the power of Holy Spirit that enables us to stand up and stand firm; and Lord’s mercy bestows Holy Spirit in us. Therefore, we should pray and ask for the Holy Spirit (Luke 11:13). As tribulations are increasing in this world, it is necessary to accelerate our preparation for Jesus’ second coming. This could be achieved by seeking mercy for our brethren as well as for ourselves. It is unfortunate that we contradict Jesus’ ways and teachings when trials and tribulations increase in our lives. We wrongly think of fixing our problems before setting out to help others. Jesus Christ did not scare off the disciples by prophesying all the tribulations in store for the disciples and left to fate to fight their battle. After explaining all the forthcoming hardships that the disciples would face (John 16) Jesus is seen immediately praying to God the Father for His disciples (John 17). Following Jesus’ footsteps, instead of scaring people with speculations about the second coming, we should strengthen more and more of people to receive Jesus Christ in their lives.

Raise your heads:
Jesus also exhorts to raise our heads as preparation ahead of His second coming. Raising head is to receive the ‘king of glory’ as King David sings in Psalms 24:9. Our body, soul and spirit unify in a receptive mode when they are aligned in purity. This wholesome of our personality, filled with Holy Spirit will then groan for eternal redemption and adoption at Jesus’ second coming (see Romans 8:23). Speculation could be the result of an impatience of flesh in control by Satan as he knows about his fate at the second coming of Jesus Christ (see Matthew 8:29).
Raising heads symbolises the process of transformation which sets our life into spiritual mobility. Unlike this worldly mobility, which is a free run, spiritual mobility represents the revelation of the mystery of gospel through us (Ephesians 6:19). In other words, raising our heads enable us to act- to deliver the message of the gospel so that more and more of mankind is attracted towards the eternal glory of Christ. Jesus said, ‘look around you, and see how the fields are ripe for harvesting’ (John 4:35). There are still millions of people to whom the gospel has not yet reached reminding us that gospel field is not yet saturated; and it may never be as Jesus said, ‘you will not have gone through all the towns of Israel before the Son of Man comes’ (Matthew 10:23).

Speculating on Jesus’ second coming should also be viewed as an attempt by Satan to sabotage gospel reaching the ends of the world. This is so because there are still regions in the world where the good news has either not been proclaimed or unable to be preached due to restrictions. Therefore, the time is not ripe; and premature arrival of Jesus Christ would only help demons to continue in this world using the bodies of those who have never heard about salvation. Thus Satan may be hoping for a survival as against Revelations 20:10– And the devil who had deceived them………………………will be tormented day and night forever and ever.

Therefore, we should not fall into the deceptive designs of Satan. Instead, those who have found salvation in Christ are ‘ambassadors in chain’ (Ephesians 6:20) who are obligated to preach the gospel (1 Corinthians 9:16). It is our duty to prepare our brethren for the second coming of Christ. Our primary responsibility is not to attempt interfering in divine business but to execute divine will; and Jesus said, ‘…..this is the will of Him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day’ (John 6:39).
Evangelisation is a gaining phenomenon as opposed to losing. It is life giving and leads to eternity which is gained through Jesus Christ, whereas speculation is a kind of gambling which leads to destruction, and hence devil inspired (John 10:10). Raising our heads for the harvesting of souls reap simultaneous rejoice for the sower and the reaper, as it leads to eternal life (John 4:36). Thus, the evangelist and the evangelised both gain eternal life through evangelisation. Therefore, it is an obvious requirement to declare with our mouth that Jesus is Lord (Romans 10:9) which apparently is the only way to live in Christ because if we as followers of Christ keep our mouth shut, the stones will take our place (Luke 19:40).

To conclude, Jesus Christ is not asking us to remain seated nor bow our heads down without hope, and in shame. Instead He is asking us to stand up and raise our heads, both of which demonstrate confidence in Him. Standing up in our earthly lives is a preparation for Jesus’ second coming, and all our attempts and successes are getting recorded in the ‘book of life’ (see Revelations 20:12). We must be on guard against the nefarious designs of Satan who will try to weigh our hearts down with dissipation, drunkenness and worldly worries (Luke 21:34). Raising our heads is an assurance that we are accepted by Christ, and our names are written in the book. On the contrary unable to lift our heads is surrendering as Midian had to before the sons of Israel (Judges 8:28).

Waiting for you O Lord Jesus Christ.

God-persons and Corporate Churches: And yet, when the Son of Man comes, will He find faith on earth?

Fr Dr Saji K MathewLeave a comment

The focus of this blog is on Jesus’ prophetic question whether He would be able to find faith when He returns (Luke 18: 8b). In other words, how easy or difficult is it to find (true) faith in the contemporary world overshadowed by pseudo god-persons and corporate churches rule.

God-man is actually a term used to characterise Jesus Christ. We can see this term used to describe the incarnation of God the logos (John 1:1&14) in the writings of Origen (3rd century). Sadly, this concept has lately been hijacked by ‘ordinary people making extraordinary claims’ (Dr Sarvepalli Radhakrishnan, second President of India) with the primary objective of profiteering. As a result, lately, there is a parallel claim for divinity, obviously prompted by Satan, to distract the innocent from true faith. Jesus said, ‘for false Christs and false prophets will arise and will show great signs and wonders, so as to mislead, if possible, even the elect’ (Matthew 24:24). The Bible suggests that the distractors and deceivers have always been there since the beginning of the gospel. For instance Romans 16:18 states ‘for such people do not serve our Lord Christ, but their own appetites, and by smooth talk and flattery they deceive the heart of simple minded’. St Paul described such people as destined to destruction as their god is their stomach (Philippians 3:19).

The question ‘And yet when the son of Man come, will he find faith on earth’ could be read as a conclusion of the parable of the widow and the unjust judge (Luke 18:1-8). Jesus contrasts God’s quick justice to the unjust judge’s delayed justice. As the legal maxim goes ‘justice delayed is justice denied’. A person dealing with justice (judge) is in an extremely responsible position and hence is expected to be zero tolerant to injustice. It is the person’s institutional and societal role and obligation to impart justice with prudence. Unfortunately, in this case the judge describes the self as having ‘no fear of God and no respect for anyone’ (Luke 18:4) albeit, he decides to grant justice to the widow so as to avoid getting worn out (Luke 18:5).

On the contrary, our eternal judge, God almighty, is ever keen to impart justice to His chosen ones without any delay (Luke 18:7-8). Even then, He is not expecting faith to be found on the second coming. In other words, faith would become extinct by that time. Prior to exploring the possible reason behind this obsoleteness, it is important to understand what exactly faith means.

According to Hebrews 11:1, ‘faith is the assurance of things hoped for, the conviction of things not seen’. When we cry out to Jesus, we do it in the backdrop of faith as defined in the above verse. Prayer in faith is the perceived realisation of future in spirit. Jesus said, ‘whatever you ask for in prayer, believe that you have received it, and it will be yours (Mark 11:24). There are other similar verses on faith, said by Jesus Christ. (For instance, see Matthew 17:6 & 21:22). Besides, please be aware that faith is a gift of Holy Spirit (1 Corinthians 12:9). Therefore, when we pray in faith we simultaneously believe in the fulfilment of a futuristic subject (of our prayer).

The spiritual visualisation of this futuristic dimension is well articulated in Hebrews 11:4-12:2 where the faith of so many of God’s children starting from Abel to many Israelites is listed. It is so spiritually inspiring to note Hebrews 11:39-40 where it states that despite such strong faith, they did not receive what was promised, ‘since God had provided something better so that they would not, apart from us, be made perfect’. It is indeed amazing to discern that their faith was not affected due to non-realisation of hope in their earthly life.

God is just (2 Thessalonians 1:6); He loves justice (Isaiah 61:8), and executes justice for the orphans and the widows (Deuteronomy 10:18). He continues to be the same and never changes, for according to Hebrews 13:8, ‘Jesus Christ is the same yesterday and today and forever’. But unfortunately, we human beings do change. Even after receiving answers to our prayers and getting justice executed, we often fall back. St Peter quotes Proverbs 26:11 in his epistle (2 Peter 2:22) to describe this fall as ‘a dog’s return to its vomit’.

This fall could be better discerned by understanding the way the enemy (Satan) works, as detailed in the parable of weeds among the wheat, in which the enemy sowed weeds among the wheat (Matthew 13:24). The enemy sowed weeds when the sower (of wheat) was not alert. In the same way, our faith gets corrupted due to the lack of being alert to Satan’s designs. Consequently, we now see around a diminished faith where weeds have outgrown wheat, or rather material visualisation has outgrown spiritual realisation, leading to the growth of a ‘wicked and adulterous generation seeking signs’ (Matthew 12:39). This has lately paved the opportunity for many pseudo-god-persons to sprout and burgeon. Having said, the commitment of many individual evangelists and missionaries cannot be negated either.

It has lately become a fashion to stage spirituality by way of ‘miracle performances’ as if they are the only way to make people believe in the power of God. This has further extended to the commercialisation of spirituality with advertisements and other publicity stunts using the social media. It has now boiled to a state that many or most people are unable to believe in Jesus and His power without seeing such demonstrations. ‘Seeing to believe’ is a commercial slogan rather than a spiritual one. Jesus said to St Thomas, ‘blessed are those who have not seen and yet have come to believe’ (John 20:29). Instant spirituality is less based on faith (in Jesus) and more on immediate material realisation, ‘today and now’. Such attitude prompts an ‘eat, drink and be merry’ (Luke 12:19) approach which is detrimental to spiritual life.

The poisonous mushrooming of pseudo-divine individual entities has eventually led to corporate churches confined to ‘five star or even seven star’ gatherings in ultra luxurious settings as opposed to Jesus’ call for ‘carrying the cross to follow Him’ (Mark 8:34) by entering through the narrow gate (Matthew 7:14). Apparently, as if imitating the corporate leviathan, the humble masses are forced to carry heavy loads and the so called god-persons not even moving their little finger (see Luke 11:46).

Our aim and focus must not be ‘this worldly’ but heavenly, rooted in a faith which is futuristic and realistic. In order to achieve what we aim, we need to follow the ‘pioneer and perfecter of faith’ (Hebrews 12:2), Jesus Christ. We are expected to follow Him by ‘denying all the ungodliness of the present age, and living sensibly, righteously and godly’ (Titus 2:12). In this way, we wait for the ‘appearance of the glory of our great God and Saviour, Jesus Christ’ (Titus 2:13). If we do so, then Jesus, in His second coming would be able to find faith somewhere in the corner of this world. Let us prepare ourselves not to disappoint Jesus at His second coming.

Lord please be kind and have mercy on us. Amen.