Possessions and Eternal Life: A study of the conversation between Jesus Christ and the rich man (Part 1)

This blog is about the conversation between Jesus and a rich man inquiring about eternal life as reported in Matthew 19:16-21; Mark 10:17-22; and Luke 18:18-23.

The primary focus of this blog on Matthew 19:21 and Mark 10:22 which states that the man was shocked and went away grieving, for he had ‘many possessions’. The Greek word for possession means property, land, estate and so on. Webster dictionary defines possession as having control (over something).

The man in the above scenario is obviously rich and had many possessions. In legal terms possession is a title of ownership with full liberty to exercise the right over someone or something. For the purpose of this study I identify three types of possessions as discussed below:

  1. Inherited possession: Inheritance could be defined as an extension of the past. For instance, we inherit many biological characteristics (even diseases as modern science identifies) from our parents. These are genealogical in nature as it is through the genes that such characteristics and traits are transferred. In my previous blog I discussed in detail about generational curses which is relevant in this context as well. In Psalms 51: 5 King David grieves about been conceived in sin. This clearly means that no one is born in this world without sin and everyone (by default) inherits sin, because of the fall of Adam and Eve. Jesus Christ is the only exception to this inheritance as Mary was conceived by Holy Spirit, and hence born without sin. Through Adam and Eve humanity has inherited sin as a possession. Lord looks up from heaven for an exception to this inheritance but finds none (Psalms 14:2-3). Job (15: 14-16) in his righteous spirit admits that no one is pure but in a sinful state. By inheritance one is legally the natural heir of a possession. Saint Paul figures this out that one is by nature children of wrath which means sinner by nature (Ephesians 2:3). We can see this in the nature of Cain that he inherited the spirit of deception (Genesis 4:7) which was passed on from Satan to Adam through Eve Genesis 3: 4-6; 1 John 3:12). In Romans 5:12 Saint Paul reinstates the nature of sin as being inherited that even though sin entered through one man, Adam, death, as the wages of sin (Romans 6:23)  spread to all because all have sinned. This shows that sin has spread across the generation due to one man, Adam. No one can deny the fact that we are sinners or we have inherited sins. 1 John 1:8 says ‘If we say we have no sin, we deceive ourselves…’ and as stated above deception belongs to Satan.

 On the contrary, the rich man tried to justify himself that he had been righteous by following the commandments since his youth. The Greek word for youth actually means the entire former part of the age commencing from birth. This means that the rich man was trying to deny that he has inherited sin. Instead he was just relying on his memory only which dates only so much back.   We should know that Jesus knows not only our present, but our past and future as well, in the light of Hebrews 13:8– ‘Jesus Christ is the same yesterday and today and forever’.

 It is important for us to know how curse is inherited. At the outset please be informed that unless we open the gate demons cannot enter inside our lives. The moment we commit a sin we enter into a legal agreement with demons by means of which they obtain the right to enter and dwell in us.  In other words, by committing a sin we rebel against and detach from God and link with Satan. In this way, a sinner is possessed by demonic forces. This demonic possession continues down the genealogical line until the covenant is broken- and the only way to get ransomed is through the precious blood of Christ (see 1 Peter 1:19).

 The rich man in this text certainly had possessions as it says he was rich. His material possession does not seem to be genuine and honest as we could make out from Jesus’ stand against it. Please note Zacchaeus was also rich but his possessions were mostly acquired by fraudulent means (Luke 19:8). This denotes that he simultaneously had demonic possessions. By announcing to give away his wealth Zacchaeus denounces the possessions which withheld him from eternal life, and is delivered from his sinful possession through salvation (see Luke 19:9). It is interesting to note that Zacchaeus did neither ask for eternal life nor was told what to do, but was still granted. Whereas the rich man asked for eternal and was clearly told what to do but still failed to follow Jesus.

It was very important in the life of Zacchaeus to give away his wealth as his wealth entailed demonic possession. James 5:4 states that the cries of the deprived and oppressed have reached the ears of the Lord of hosts. Now, who knows how the ancestors of the rich man have accumulated wealth. In the case of Zacchaeus we clearly know that the wealth was inappropriately amassed.

 

We certainly have a divine way to break the generational curses.  Isiah (53:5) says ‘by his stripes we are healed’. Since Jesus is there for us today and forever we ought to be aware that He keeps a tab on our activities. This means that we do have the opportunity to break away and come out from our generational curses- and it is only through the blood of Christ (1 John 1:9), which cleanses us from all sins/unrighteousness. By ‘all sins/unrighteousness’ it means ‘irrespective of past, present or future. This realistic claim also has evidence in the prophecy of Ezekiel (18:14-20) where it says that if the son decides not to follow the sins of his father but walks in righteousness he is promised to be rewarded. Therefore, if we repent our sins as well as the sins of our ancestors we receive deliverance, as promised by God (Leviticus 26:40). We see this in action when Nehemiah prayed and God responded favorably (Nehemiah-7).

It is possible that we may not have heard of or aware of our generational curses. However, our ignorance does not absolve us from those curses. More importantly, even if a person of latter generation resolves to lead a righteous life in God, s/he is prone to be overpowered by the demons within as they have not been cast out. This is where the importance of fellowship and ministry comes. James 5:15-16 should be read in light of this. Besides, Jesus commissioned his disciples to cast out the demons (Mark 3:15). Thus, there are three steps to come out fully from the clutches of curses: 1. Repent our sins, 2. Get the demons cast out (deliverance), and 3. Accept the body and blood of Christ.

Please note, in terms of generational curses, parents are like a protective umbrella for their children. They are responsible for protecting their children from the attack of demons by providing spiritual guidance and protection (see Proverbs 22:6). On the contrary, if the parents get involved in sinful activities they are destroying the protective covering of their kids, as well as passing on the demons to the next generation- thereby being cursed.

By the holy and precious blood of Jesus Christ.

                                                                                                                              to be continued…………….

Transfiguration of Jesus: then and now (Part 1)

Matthew 17:1-5 narrates about Jesus’ transfiguration, and as witnessed by Peter, James and John. This topic is divided into two parts, the first part analyses the even and in the second part, I will try to explain how we could realise transfiguration in our lives.

The Greek word used for transfiguration is metamorpho. According to Webster’s dictionary metamorphosis is a major change in the appearance or character of someone or something. Jesus’ transfiguration however, does not mean that prior to this event He was only an ordinary human being. But, it was meant to communicate to the representative pillars (Peter, James and John) of the Church that Jesus is the Son of God. The internal reality (divine nature) of Jesus is made visible to the disciples through transfiguration. Thus, we are walked into the new and eternal reality by unveiling Himself through transfiguration (Hebrews 10:20).  

Let us have a look at as to what happened during transfiguration of Jesus:

  1. His face shone like the sun (vs. 2)
  2. His clothes became dazzling white (vs. 2)
  3. Moses and Elijah appeared talking to Jesus (vs. 3)
  4. Peter spoke to Jesus (vs. 4)
  5. A voice from the bright cloud witnesses and acknowledges Jesus as the Son of God (vs. 5).

 1. Jesus’ face shone like the sun (Matthew 17:2; Luke 9:29)

When the glory of God fills us our face will shine like sun. Moses was filled with the glory of God on Mount Sinai (Exodus 34:29). As we see here with Moses and Jesus, the shining of face is a reflection of God’s shining face through his chosen ones. Numbers (6:25) states that “The Lord make His face to shine upon you…”. Therefore, we are expected to actively radiate the shine of God’s glory through our lives. Saint Paul exhorts us to awake and arise from dead so that Christ may shine on us (Ephesians 5:14). From both the above verses it is apparent that the origin of the shining is from God. This could be further substantiated through John 1:9 about the true light. Psalms 36:9 states that “…by Thy light we see the light”. The light that we see and experience is to be shared with the world around us, and not to be contained within us.

 2. His clothes became dazzling white (Matthew 17:2; Mark 9:3; Luke 9:29)

Clothing and fashion has been a topic of keen interest since the Old Testament times. It is very relevant in our times as well. God’s children are His chosen ones and accordingly are clothed with specialised dresses. At the outset, we need to know that there is a huge difference between worldly clothing and divine clothing, as compared by Jesus regarding Solomon’s clothing and that of the lilies (Luke 12:27). God’s children are clothed specifically (Numbers 28). A person in Jesus is clothed not with perishable fabrics but with divine ones. This was evident from Jesus’ clothes that the woman with haemorrhage was instantly healed when she touched His cloak (Matthew 9:20-22; Mark 5:27; Luke 8:44). In Acts 5:15 we read that the shadow of Saint Peter was enough for healing. Similarly, the handkerchiefs and aprons carried from Saint Paul’s body worked towards healing and deliverance (Acts 19:12).

Therefore, it is important for a believer to make sure that his/her clothes radiate the divine glory of Jesus. It is extremely important to safeguard even our clothes from demonic forces as is exhorted by Saint Jude (Jude vs.23). We are expected to be prepared always to be eligible for the BIG MARRIAGE SUPPER (Revelations 19:9) with acceptable (to Lord) dressing or else we will be thrown out (Matthew 22:12). As Isaiah delighted for being clothed in divine glory (Isaiah 61:10) we too should be.   

3. Moses and Elijah appeared talking to Jesus (Matthew 17:3; Mark 9:4; Luke 9:30)

The presence of Moses and Elijah is variously interpreted by Biblical writers. Not getting into those debates and interpretations, my humble belief is linked to the nature and essence of Jesus Christ.

The biblical meaning of the name Moses is ‘taken out’ or ‘drawn forth’ (see Exodus 2:10). Other meanings of this name are ‘son’ from the word ‘mes’ (Egyptian) and ‘deliver’ (Hebrew). Encompassing all these meanings, Jesus, the Son is drawn forth from God the Father (John 1:14).The presence of Moses acknowledges that Jesus Christ is the Son of God, drawn forth from the Father and has come to deliver us from the bondage of sin.

The name Elijah means ‘my God is Yahweh’. The life and works of Elijah were dedicated to ensure that Yahweh was the one and only God, in accordance to the first commandment that ‘I am the God and you shall have no other gods (Exodus 20:2-3). Jesus said “I and the Father are one” (John 10:30). God the Father is in the Son and the Son is in the Father (John 17:21). Thus, it is apparent that Jesus is God. The presence of Elijah tells us Jesus is God (John 1:1; John 8:58; John 14:10; Titus 2:13).

In short, transfiguration of Jesus revealed to the disciples that Jesus is the Son and God both, and the glittering shine of face and clothes represents the Holy Spirit proceeding into the world (John 14:16; 15:26; 16:1).

 4. Peter spoke to Jesus (Matthew 17:4; Mark 9:5; Luke 9:33)

Peter along with James and John were left speechless at this vision. A few seconds later however, Peter mustered some courage and spoke to Jesus suggesting to make three tents, one each for Jesus, Moses and Elijah. The scripture also states that Peter did not know what he was talking (Mark 9:6; Luke 9:33).

As stated at the beginning of this blog, the purpose of Jesus’ transfiguration was to reveal to the world through the disciples that Jesus is the only begotten Son of God, and has been sent by God the Father. During the Old Testament times it was God the Father, law (represented by Moses) and the prophets (represented by Elijah). The Old Testament is converged in Jesus Christ and in New Testament it is God the Father, Jesus the Church guided by Holy Spirit. The veil of Sonship and Fatherhood is removed with Son of God physically present and God the Father made visible through the Son (John 14:9).

5. A voice from the bright cloud witnesses and acknowledges Jesus as the Son of God (Matthew 17: 5; Mark 9:7; Luke 9:35; 2 Peter       1:17)

Peter’s suggestion was immediately responded by God the Father from heaven telling “….this is my beloved Son……hear ye him”. Peter is thus corrected by God from heaven that the primary focus of the Church must be on Jesus Christ, the saviour and redeemer, and not law and prophets. This is further confirmed by Jesus’ own words “a new commandment I give to you………” (John 13:34). The author of Hebrews (8:13) states, “when He said, “a new covenant”, He has made the first obsolete…”. Please note ‘made obsolete’ doesn’t mean replacement of a wrong thing with a right thing, rather it means law and the prophets are fulfilled (Luke 24:44). This message is clearly conveyed to Peter during the transfiguration event.

To sum up, Jesus’ transfiguration event was not a mere demonstration or performance of miracle; rather it was for a specific purpose. It was aimed to tell the world that Jesus is the Son of God so as to believe and have life in His name (John 20:31). Moreover, it is made clear that Jesus has been sent by God (John 17:23), and He fulfils the Old Testament (Matthew 5:17). The light which shone the face and cloth of Jesus represents the presence of Holy Spirit. In other words, transfiguration depicts the visualisation and realisation of Father, Son and Holy Spirit in our lives. Therefore, our aim should be to experience the Holy Trinity in our body, soul and spirit in its fullness, and radiate this divine light through our words and action.

Lord Jesus have mercy upon us and bless us.