Tag: Luke

From unbecoming to becoming: the transformative power and dynamics of the Word of God.

Fr Dr Saji K MathewLeave a comment

The Word became flesh and lived among us (John 1:14)

The Word mentioned in the above verse is God Himself (John 1:1) that came down to earth and identified as the Father’s only Son (John 1:14).

The ‘becoming’ of flesh by God could be discerned as the greatest sacrifice by God for the sake of humanity; and this sacrifice is non-selfish, and out of sheer love. This kind of love is termed agape in Greek language.

We do have examples of agape- as witnessed from the lives of many saints and social reformers who have sacrificed their better living conditions for the sake of divine or social causes. However, these samples are only like one in a million if not billion, of the population. This means the process of ‘becoming’ for a self-less cause is fast facing extinction. On the contrary, ‘becoming’ for a selfish cause is booming, especially in the modern days, as we get to either hear, view or read from the stories of material achievers such as business, political and silver screen personalities. It may be quite appropriate to quote Psalms 53:2-3, where God is looking down from heaven for people who have selflessly ‘become’ (or are trying to ‘become’) His children but find none.

The above paragraph identifies a difference between self-less ‘becoming’ and selfish ‘becoming’. As stated above, the birth of Jesus Christ, the Son of God is without doubt, a selfless ‘becoming’, and an act out of unselfish love, as could be understood from the discussion below:

 Irenaeus, the bishop of Lyons (130 – 202 AD) said that God became man so that men may become gods. Whilst Jesus is the only son of God (John 1:14, 18; 3:16; 1 John 4:9)¸ He is not selfish to safeguard that status but gave each and every one of us the freedom to be called sons and daughters of God (Romans 8:15; Galatians 4:6). This is a very good example for many of us that struggle to safeguard the achievements including power and status. Termed ‘sustainability tactics’, in line with modern rhetoric, this exercise of not sharing or parting is a love only towards the self and a lack of God’s love within. I recommend the writings of Dr Geevarghese Mar Osthathios on this topic for a better understanding of the importance of sharing. Jesus’ act of divine sharing contradicts selfish acts of extreme individualistic pursuits by ignoring the co-beings. Whilst Jesus Christ wants every one of us to ‘become’ like Him, we human beings do not want others to ‘become’ like us, especially when we are well off than others.

Saint Paul wrote that Jesus did not regard His equality with God so as to keep his status firm (Philippians 2:6). Instead, the apostle states that Jesus emptied Himself by taking the form of a slave being born in human likeness (vs.7). This descending act of God is a lesson on ‘becoming’ for both Satan and the mankind. Human beings are often found reluctant to move out of their worldly comfort zone, especially after enjoying many worldly luxuries. In the spiritual realm of life, it is not uncommon to see people expressing their displeasure and intolerance towards lent, fasting and sometimes even prayers. Such people either craft questions about the relevance or need of these things, or come up with parallel systems appealing to those who do not want to leave their comfort zone. They may define lent and fasting as not necessary and prayer as too time consuming which could be otherwise utilised. Remember, Satan approached Eve in the same manner asking, do you really need to obey God by not eating the fruit of the tree; ‘believe me you will not die’ (Genesis 3: 4). Adam and Eve were misguided into the trap that they could still live comfortably in Eden without making the sacrifice of avoiding to eat from the tree marked by God. It is this same demonic force that work even today propagating against lent and fasting especially, with the intention to avoid mankind to ‘become’ what God wants, free from demonic hold. Jesus said ‘But this kind does not come out except by prayer and fasting (Matthew 17:21; Mark 9:29). Therefore we could discern that prayer, lent and fasting are mould to ‘become’ what God wants of us- a means for the flesh to ‘become’ divine in nature.

Jesus did not come into this world for holidaying. Instead, every moment of His life on earth was a sacrifice. Being the King of kings, He was born in a manger, being the Ruler of rulers, He accepted to live as a refugee in a foreign land (Egypt), He had no place to lay His head (Matthew 8:20; Luke 9:58) even when He could easily live in a palace of His choice. Jesus submitted Himself to be obedient to His earthly parents Luke 2:51) when He could easily ignore them. Most important of them all, Jesus lived every moment of His life on earth with sinners of various degrees, and finally laid His life for their (and our) salvation. Imagine if we have to share a room or live for a few days with people with contagious diseases. How many hours would we stay with them? This is how we should be evaluating (though God is beyond human evaluation) the sacrifice of Jesus which was a natural derivative of the love of God (see 1 John 4:10-11). Saint Paul rightly states that Jesus lowered Himself to the abysmal point of death (Philippians 2:8).

The above paragraph may portray a contrast to the charitable activities that we see around now a days. It is sad and sometimes sickening to see many modern charitable activities revolving around fame and popularity minus sacrifices. Charity is not a one off event to decorate the pages and frames of media, but an ongoing sacrifice derived from the ocean of God’s love. It is in fact a true ‘becoming’ in God’s image. Jesus exhorted to ‘live’ in His love (John 15:10), not to be a visitor of His love. Visit lasts for a few minutes, hours or days but living is perpetual. Charity is neither a replacement for lent, fasting and prayer. Instead it is an ongoing articulation and fulfilment of God’s love collected through them. Since the love of God is not momentary, charity also should not be short term but an ongoing process of ‘becoming’ like Him. Jesus said ‘just as I have loved you, you also should love one another’ (John 13:34), and it is apparent that Jesus’ love is reflected through His sacrifices for us.

Jesus’s sacrificial decision to descend from heaven is a blow to Satan’s mindset as well. Whilst Satan wanted to ascend and raise his throne above the stars and God, and ‘become’ like the Most High (Isaiah 14:13-14), Jesus decided to humble His equality with God (Philippians 2:6), and decided to ‘become’ flesh in order to win back the mankind for His Father. As a reward to His work, Jesus was exalted by God the Father above all names (Philippians 2:9) whereas Satan who out of his greed conspired for this position was thrown down to Sheol, to the depth of the pit (Isaiah 14:15). Jesus said, ‘all who exalt themselves will be humbled, and all who humble themselves will be exalted’ (Matthew 23:12; Luke 14:11). In other words we can say, all who humble themselves will ‘become’ like Jesus, and all who exalt themselves will identify with Satan.

Humility is an essential component of agape (unselfish love) which is a proprietary of God Almighty. In fact, God is Love (1 John 4:8 & 16). But Satan has no element of agape in him. Rather, Satan is a deceiver (Revelations 20:10) and a liar (John 8:44; Genesis 3:4-5). Hence, love, humility and sacrifice are not Satan’s essential nature, rather he is averse to all these. The love of God towards mankind is expressed in His humility to ‘become’ one like us in essence but at the same time without being touched by sin. Accordingly, he ‘became’ like any other human being, grew like us, ate and drank like us, walked like us, thought and felt like us, laughed and wept with human beings, incurred assault, oppression, pain, hunger, thirst and finally death (see Galatians 3:1).

Is it then possible for us to ignore to ‘become’ like our Lord Jesus Christ? Can we walk away from ‘becoming’ like Him, humble and full of divine love, and making sacrifices for our co-beings? After receiving Jesus into our lives can we now turn away from Him (Galatians 3:3)? If we neglect so great a salvation then we won’t escape God’s wrath (Hebrews 2:3). Let this nativity be an opportunity to do away with our flesh related malice such as anger, wrath, impurity, slander, abusive language, deception and so on, and cloth ourselves with the new self, by ‘becoming’ a true reflection of the image of Christ (Colossians 3:8-10). 

It is good news for the entire creation that the Word has indeed become flesh. Let us become like Him as God became like us.

 

Possessions and Eternal Life: A study of the conversation between Jesus Christ and the rich man (Part 1)

Fr Dr Saji K Mathew4 Comments

This blog is about the conversation between Jesus and a rich man inquiring about eternal life as reported in Matthew 19:16-21; Mark 10:17-22; and Luke 18:18-23.

The primary focus of this blog on Matthew 19:21 and Mark 10:22 which states that the man was shocked and went away grieving, for he had ‘many possessions’. The Greek word for possession means property, land, estate and so on. Webster dictionary defines possession as having control (over something).

The man in the above scenario is obviously rich and had many possessions. In legal terms possession is a title of ownership with full liberty to exercise the right over someone or something. For the purpose of this study I identify three types of possessions as discussed below:

  1. Inherited possession: Inheritance could be defined as an extension of the past. For instance, we inherit many biological characteristics (even diseases as modern science identifies) from our parents. These are genealogical in nature as it is through the genes that such characteristics and traits are transferred. In my previous blog I discussed in detail about generational curses which is relevant in this context as well. In Psalms 51: 5 King David grieves about been conceived in sin. This clearly means that no one is born in this world without sin and everyone (by default) inherits sin, because of the fall of Adam and Eve. Jesus Christ is the only exception to this inheritance as Mary was conceived by Holy Spirit, and hence born without sin. Through Adam and Eve humanity has inherited sin as a possession. Lord looks up from heaven for an exception to this inheritance but finds none (Psalms 14:2-3). Job (15: 14-16) in his righteous spirit admits that no one is pure but in a sinful state. By inheritance one is legally the natural heir of a possession. Saint Paul figures this out that one is by nature children of wrath which means sinner by nature (Ephesians 2:3). We can see this in the nature of Cain that he inherited the spirit of deception (Genesis 4:7) which was passed on from Satan to Adam through Eve Genesis 3: 4-6; 1 John 3:12). In Romans 5:12 Saint Paul reinstates the nature of sin as being inherited that even though sin entered through one man, Adam, death, as the wages of sin (Romans 6:23)  spread to all because all have sinned. This shows that sin has spread across the generation due to one man, Adam. No one can deny the fact that we are sinners or we have inherited sins. 1 John 1:8 says ‘If we say we have no sin, we deceive ourselves…’ and as stated above deception belongs to Satan.

 On the contrary, the rich man tried to justify himself that he had been righteous by following the commandments since his youth. The Greek word for youth actually means the entire former part of the age commencing from birth. This means that the rich man was trying to deny that he has inherited sin. Instead he was just relying on his memory only which dates only so much back.   We should know that Jesus knows not only our present, but our past and future as well, in the light of Hebrews 13:8– ‘Jesus Christ is the same yesterday and today and forever’.

 It is important for us to know how curse is inherited. At the outset please be informed that unless we open the gate demons cannot enter inside our lives. The moment we commit a sin we enter into a legal agreement with demons by means of which they obtain the right to enter and dwell in us.  In other words, by committing a sin we rebel against and detach from God and link with Satan. In this way, a sinner is possessed by demonic forces. This demonic possession continues down the genealogical line until the covenant is broken- and the only way to get ransomed is through the precious blood of Christ (see 1 Peter 1:19).

 The rich man in this text certainly had possessions as it says he was rich. His material possession does not seem to be genuine and honest as we could make out from Jesus’ stand against it. Please note Zacchaeus was also rich but his possessions were mostly acquired by fraudulent means (Luke 19:8). This denotes that he simultaneously had demonic possessions. By announcing to give away his wealth Zacchaeus denounces the possessions which withheld him from eternal life, and is delivered from his sinful possession through salvation (see Luke 19:9). It is interesting to note that Zacchaeus did neither ask for eternal life nor was told what to do, but was still granted. Whereas the rich man asked for eternal and was clearly told what to do but still failed to follow Jesus.

It was very important in the life of Zacchaeus to give away his wealth as his wealth entailed demonic possession. James 5:4 states that the cries of the deprived and oppressed have reached the ears of the Lord of hosts. Now, who knows how the ancestors of the rich man have accumulated wealth. In the case of Zacchaeus we clearly know that the wealth was inappropriately amassed.

 

We certainly have a divine way to break the generational curses.  Isiah (53:5) says ‘by his stripes we are healed’. Since Jesus is there for us today and forever we ought to be aware that He keeps a tab on our activities. This means that we do have the opportunity to break away and come out from our generational curses- and it is only through the blood of Christ (1 John 1:9), which cleanses us from all sins/unrighteousness. By ‘all sins/unrighteousness’ it means ‘irrespective of past, present or future. This realistic claim also has evidence in the prophecy of Ezekiel (18:14-20) where it says that if the son decides not to follow the sins of his father but walks in righteousness he is promised to be rewarded. Therefore, if we repent our sins as well as the sins of our ancestors we receive deliverance, as promised by God (Leviticus 26:40). We see this in action when Nehemiah prayed and God responded favorably (Nehemiah-7).

It is possible that we may not have heard of or aware of our generational curses. However, our ignorance does not absolve us from those curses. More importantly, even if a person of latter generation resolves to lead a righteous life in God, s/he is prone to be overpowered by the demons within as they have not been cast out. This is where the importance of fellowship and ministry comes. James 5:15-16 should be read in light of this. Besides, Jesus commissioned his disciples to cast out the demons (Mark 3:15). Thus, there are three steps to come out fully from the clutches of curses: 1. Repent our sins, 2. Get the demons cast out (deliverance), and 3. Accept the body and blood of Christ.

Please note, in terms of generational curses, parents are like a protective umbrella for their children. They are responsible for protecting their children from the attack of demons by providing spiritual guidance and protection (see Proverbs 22:6). On the contrary, if the parents get involved in sinful activities they are destroying the protective covering of their kids, as well as passing on the demons to the next generation- thereby being cursed.

By the holy and precious blood of Jesus Christ.

                                                                                                                              to be continued…………….